Germany is currently experiencing a high influx of Muslim migrants. Their labor market integration is a crucial policy goal. However, females with backgrounds of migration from Muslim countries, and especially of those wearing headscarves, are still faced with high levels of hiring discrimination, according to the findings published in a new IZA Discussion Paper.
In a field experiment focusing on Turkish migrants, who have constituted a large demographic group in Germany since the 1970s, Doris Weichselbaumer (University of Linz & IZA) sent out job applications for three fictitious female characters with identical qualifications: one applicant had a German name, one a Turkish name, and one had a Turkish name and was wearing a headscarf in the photograph included in the application material. Germany was the ideal location for the experiment as job seekers typically attach their picture to their résumé.
Whereas the applicant with a typical German name (Sandra Bauer) received an 18.8 percent callback rate, the same person with a Turkish-sounding name (Meryem Öztürk) got callbacks only on 13.5 percent of her applications. In the case of the female with a Turkish name wearing a headscarf, the callback rate was only 4.2 percent. Everything else equal, a female with a Turkish name who wears a headscarf has to send 4.5 times as many applications (and even 7.6 times as many for higher-ranking jobs) as an applicant with a German name and no headscarf to receive the same number of callbacks for an interview.

This massive rejection of the headscarf is remarkable given the very modern and progressive binding used in the current experimental setting. The headscarf in the application photograph did not cover the applicant’s throat, thus signaling that she is not particularly strict with respect to her religion. Discrimination is likely to be even higher against a more traditional binding of the headscarf, according to the study.
“A heated debate is being led in the West about the apparently inferior position of women in Muslim (migrant) culture. However, little discussion takes place about how Muslim women are actually treated by the Western majority population,” writes Weichselbaumer, stressing the need to lower the obstacles to labor market integration for Muslim women.
What can genetic information teach us about the intergenerational transmission of economic inequality? 
A recent 
Girls largely outperform boys academically in middle and high school. Performance gaps begin to arise as early as in third grade, when boys start recording lower reading scores than girls. These gaps continue to permeate and grow through secondary school and eventually result in differences in university enrollment rates. In the United States, for example, girls are increasingly more likely to attend and graduate from post-secondary schools, with nearly 60% of U.S. college students being female.
Do teacher expectations matter? In particular, can teacher expectations influence student educational outcomes? Yes, says a 

All parents are faced with the difficult decision of how to organize childcare. Parents preferring to return to the labor market early after childbirth usually rely on formal daycare or give the children to the grandparents. Others are convinced that only maternal care is best for their kids’ development. Beyond the labor market aspects of these decisions, however, what kinds of effects do these different options have on the emotional and mental well-being of both the caregivers and the children?
The recent rise in the number and intensity of fundamentalist Islamic terrorist attacks occurring in several Western cities could, as it has in previous situations, inflame an aggressive socio-political atmosphere against Muslims. How does this affect the integration of Muslim immigrants?